{"id":451,"date":"2005-06-17T12:00:00","date_gmt":"2005-06-17T00:00:00","guid":{"rendered":"http:\/\/queme.org\/en\/vietnam-committee-urges-president-bush-to-press-for-human-rights-and-religious-freedom-in-meeting-with-vietnamese-premier-phan-van-khai\/"},"modified":"2016-09-09T13:50:07","modified_gmt":"2016-09-09T13:50:07","slug":"vietnam-committee-urges-president-bush-to-press-for-human-rights-and-religious-freedom-in-meeting-with-vietnamese-premier-phan-van-khai","status":"publish","type":"post","link":"https:\/\/queme.org\/en\/vietnam-committee-urges-president-bush-to-press-for-human-rights-and-religious-freedom-in-meeting-with-vietnamese-premier-phan-van-khai\/","title":{"rendered":"Vietnam Committee urges President Bush to press for human rights and religious freedom in meeting with Vietnamese Premier Phan Van Khai"},"content":{"rendered":"<p>As Vietnamese Prime Minister <b>Phan Van Khai<\/b> embarks on his first official visit to the United States of America, Mr. <b>Vo Van Ai<\/b>, President of the Paris-based <b>Vietnam Committee on Human Rights<\/b> has sent a letter to U.S. President George W. Bush calling on him to press for concrete progress in religious freedom and human rights when he meets with Prime Minister Phan Van Khai on Tuesday 21st June. Mr. Ai urged President Bush to press Vietnam to release political and religious prisoners, re-establish the legal status of the outlawed Unified Buddhist Church of Vietnam (UBCV) and initiate a true process of democratisation in Vietnam. The full text of this letter is below.<\/p>\n<p>On the eve of this meeting, on <b>Monday 20th<\/b> June, Mr. Vo Van Ai is invited to testify at a <b>Congressional Hearing<\/b> on <b>\u201cHuman Rights in Vietnam\u201d<\/b> before the House of Representatives\u2019 Committee on International Relations. The Hearing will be held at <b>2.00 pm on 20th June in Room 2172 of the Rayburn House Office Building, Washington D.C.<\/b> Vo Van Ai will testify on the overall situation of human rights and the Buddhists and other non-recognized religions in Vietnam.<\/p>\n<hr>\n<p><\/p>\n<div align=\"right\">Paris, 13th June 2005<\/div>\n<p>\nDear Mr. President,<\/p>\n<p>In a few days, you will meet with Vietnamese Prime Minister Phan Van Khai, the highest-ranking diplomat to visit the United States since the end of the Vietnam War. Vietnamese at home and abroad will be following this visit with close attention, and also with much concern.<\/p>\n<p>In democracies, it is natural for statesmen to meet to strengthen links between the people they represent. But Vietnam is not a democracy, and Phan Van Khai is not an elected representative of the people. He is an official of a one-party state, a repressive regime that stifles all opposition and imposes a political monopoly of over 2 million Communist Party members on 81 million Vietnamese. Prime Minister Phan Van Khai is coming to the United States not to express not the concerns and aspirations of his citizens, but those of the ruling Communist Party of Vietnam.<\/p>\n<p>America has always stood up for democracy and freedom. This year, in your second inaugural speech, you made a solemn pledge to uphold this tradition when you declared\u00a0: <i>\u201canyone who lives in tyranny and hopelessness should know\u00a0: The United States will not ignore your oppression, or excuse your oppressors. When you stand for liberty, we will stand with you\u201d<\/i>.<\/p>\n<p>Today, millions of Vietnamese suffer oppression and harassment because of their advocacy of freedom, democracy and human rights. I am calling upon you, Mr. President, to heed the voice of the oppressed, not their oppressors, in your coming meeting with Prime Minister Phan Van Khai. <\/p>\n<p>During your Presidency, you have proved that diplomatic pressure can bring concrete results. In September 2004, for the very first time, you placed Vietnam on a black-list of \u201ccounties of particular concern\u201d (CPC) for egregious violations of religious freedom. In response, Vietnam made several gestures and promises of religious reforms. These promises are welcome, but they are not actions, and we fear they will remain dead letter unless the United States continues to press Vietnam to make tangible, concrete progress in religious freedom and human rights. <\/p>\n<p>Vietnam is past master in deluding its people and the international community, and Prime Minister Phan Van Khai himself symbolizes the broken promises of the Vietnamese regime. In April 2003, he raised hopes of new religious tolerance by meeting prominent dissident Thich Huyen Quang, Patriarch of the banned Unified Buddhist Church of Vietnam (UBCV) in Hanoi. Yet just months later, in October 2003, these hopes were dashed when the government launched a most brutal crack-down against the UBCV, placing eleven UBCV leaders under detention, isolating hundreds of UBCV pagodas and intimidating UBCV followers. Today, repression continues against the outlawed UBCV. Despite protests by the United Nations Working Group on Arbitrary Detention, Patriarch Thich Huyen Quang (87) and his Deputy, Venerable Thich Quang Do (76) remain prisoners inside their pagodas after more than 25 years in detention without trial. UBCV monk Thich Thien Minh, released in a government amnesty after 26 years in reeducation camp, recently received death threats simply for denouncing Vietnam\u2019s inhuman prison conditions to the foreign media. <\/p>\n<p>Not only Buddhists, but also Protestants, Mennonites, Catholics, Hoa Hao Buddhists and Cao Dai are subjected to harassments and detention today. Hmong Christians have been murdered. Christian Montagnards returning to Vietnam after fleeing to Cambodia to escape persecution face ill-treatment and arrest, despite Hanoi\u2019s pledge to protect their security and prohibit all retribution. In violation of the \u201cMemorandum of Understanding\u201d signed with the UN High Commissioner for Refugees, Vietnam refuses internal observers access to the Central Highlands to monitor the situation of Montagnard returnees. <\/p>\n<p>These abuses of religious freedom are not isolated incidents. They stem from a deliberate policy orchestrated at the highest levels of the Communist Party and State. My Committee is in possession of a secret document edited by the Institute of Police Science in Hanoi which explicitly instructs Security Police and religious cadres to dismantle and destroy all non-recognized religious movements, perceived as perpetrators of \u201cpeaceful evolution\u201d against the regime. Regarding Buddhism, it gives directives to promote only State-sponsored <i>\u201cBuddhism with socialist orientations\u201d, and make concerted efforts to \u201cwipe out the [UBCV] once and for all\u201d<\/i>.<\/p>\n<p>Freedom of speech, opinion and the press are outlawed. All of Vietnam\u2019s 600 newspapers are state-controlled, and all independent expression is suppressed. Vietnam uses not only state coercion, but also the law to stifle criticism and dissent. With funding from international donors, including the United States, Vietnam has embarked on a 10-year Legal System Development Strategy which it is using to impose the <b>rule by law<\/b> \u2014 not the <b>rule of law<\/b> \u2014 and reinforce political control. Under Vietnam\u2019s \u201cnational security\u201d laws, citizens may be detained under \u201cadministrative detention\u201d without trial (Decree 31\/CP)\u00a0; cyber-dissidents face the death penalty for \u201cespionage\u201d simply for circulating peaceful opposition views (Article 80 of the Vietnamese Criminal Code)\u00a0; peaceful protests outside public buildings may be punished by arrest (Decree 38\/ND-CP, March 2005).<\/p>\n<p>Restrictive legislation includes a new Ordinance on Religions which came into effect on 15 November 2004. Vietnam claims that the Ordinance guarantees religious freedom, and is using this as a pretext to demand Vietnam\u2019s removal from the list of CPCs. In fact, this Ordinance is totally incompatible with international human rights standards, and it places tighter controls on religious freedom in Vietnam. Under the Ordinance, religious education must be subordinated to the \u201cpatriotic\u201d dictates of the Communist Party\u00a0; religious worship may only be carried out in approved religious establishments\u00a0; it is forbidden to \u201cabuse\u201d religious freedom to contravene prevailing Communist Party policies (article 8\u00a72).<\/p>\n<p>Mr. President,<\/p>\n<p>You have a deep commitment to the pursuit of religious values, both in your personal and your political life, and I call on your attention for religious freedom in Vietnam. Religious freedom is the key to peace and stability, especially in Asia, with its diversity of great religions such as Buddhism, Hinduism, Confucianism, Taoism, Islam&#8230; Vietnam\u2019s majority religion, Buddhism, which is followed by 80% of the population, is a religion of peace, tolerance and compassion. It also has a strong tradition of social activism, and for the past 2,000 years has engaged in movements for freedom, social justice and welfare for the people. By repressing Buddhism and all other \u201cnon-recognized\u201d religions, the authorities are crushing Vietnam\u2019s sole civil society movements and stifling the people\u2019s development for generations to come.<\/p>\n<p>I respectfully urge you to raise these grave concerns in your meeting with the Vietnamese Prime Minister, and call for a true process of democratization in Vietnam. Specifically, Vietnam should\u00a0:<\/p>\n<p>&#8211; rescind all restrictive legislation including Decree 31\/CP on \u201cadministrative detention\u201d and Decree 38\/2005\/ND-CP on banning demonstrations, and ensure that all laws adopted under the Legal System Development Strategy comply with the UN Covenant on Civil and Political Rights to which Vietnam is state party\u00a0;<\/p>\n<p>&#8211; release all those in prison or under house arrest for their nonviolent religious and political convictions, e.g. UBCV Patriarch Thich Huyen Quang, the Very Venerable Thich Quang Do and the nine UBCV leaders, cyber-dissidents Pham Hong Son, Nguyen Khac Toan, Nguyen Vu Binh and Pastor Nguyen Hong Quang\u00a0;<\/p>\n<p>&#8211; re-establish the legitimate status of the banned Unified Buddhist Church of Vietnam and all other non-recognized religions, and allow them full freedom to contribute to the social and spiritual welfare of the Vietnamese people\u00a0;<\/p>\n<p>&#8211; authorize the publication of private newspapers and media, and the creation of independent associations such as free trade unions and non-governmental organizations, to foster the emergence of a vibrant and dynamic civil society in Vietnam.<\/p>\n<p>The Paris Peace Agreement brought the Vietnam War to an end, but its legacy was a vindictive, totalitarian regime. Thirty years later, the Vietnamese people still have no peace. I call upon you today, Mr. President, to make human rights and religious freedom the cornerstones of your bilateral relationship, and thus bring freedom and democracy to the people of Vietnam.<\/p>\n<p>Yours sincerely,<\/p>\n<div align=\"right\"><b>Vo Van Ai<\/b><br \/>\nPresident,<br \/>\nQu\u00ea Me\u00a0: Action for Democracy in Vietnam<br \/>\nInternational Spokesman,<br \/>\nUnified Buddhist Church of Vietnam<\/div>\n","protected":false},"excerpt":{"rendered":"<p>As Vietnamese Prime Minister Phan Van Khai embarks on his first official visit to the United States of America, Mr. Vo Van Ai, President of the Paris-based Vietnam Committee on Human Rights has sent a letter to U.S. President George W. Bush calling on him to press for concrete progress in religious freedom and human &hellip;<\/p>\n","protected":false},"author":375,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[64],"tags":[],"class_list":["post-451","post","type-post","status-publish","format-standard","","category-vchr"],"_links":{"self":[{"href":"https:\/\/queme.org\/en\/wp-json\/wp\/v2\/posts\/451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/queme.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/queme.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/queme.org\/en\/wp-json\/wp\/v2\/users\/375"}],"replies":[{"embeddable":true,"href":"https:\/\/queme.org\/en\/wp-json\/wp\/v2\/comments?post=451"}],"version-history":[{"count":0,"href":"https:\/\/queme.org\/en\/wp-json\/wp\/v2\/posts\/451\/revisions"}],"wp:attachment":[{"href":"https:\/\/queme.org\/en\/wp-json\/wp\/v2\/media?parent=451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/queme.org\/en\/wp-json\/wp\/v2\/categories?post=451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/queme.org\/en\/wp-json\/wp\/v2\/tags?post=451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}